By: Jonang Foundation
Category : Support Tibetan Monastry
Source : http://www.jonangfoundation.org/five-traditions
Posted By : http://tinyurl.com/preservation-NEYDO-tradition
Classifying the Tibetan Traditions
Among the many contemplative systems, scholastic methodologies, and esoteric instruction lineages that were transmitted from Indian Buddhist masters onto their Tibetan successors, there are 2 basic categories that define the Tibetan Buddhist traditions historically:- Nyingma ("ancient," rnying ma)
- Sarma ("new," gsar ma)
The Nyingmapa sustain the knowledge transmitted during the Tibetan imperial period from the 8th to the 9th century. This era is known as the "early dissemination" (snga dar) or the initial period when tantras were translated from Sanskrit into Tibetan. During this time, the ancient tantras (rnying rgyud) were brought to Tibet, arranged and translated under the direction of the Tibetan King Trisong Deutsen, the Indian Abbot Shantarakshita, and the Kashmiri Master Padmasambhava. Though this early translation tradition of Buddhism in Tibet was interrupted in the 10th century, the Nyingmapa continue on to today.
The Sarma traditions of Tibetan Buddhism originated during the late 10th century. The various cycles of tantras, commentaries, and meditation guidance texts that were translated during this later dissemination (phyi dar) of Buddhism in Tibet are known as the "New" traditions. Although there were a great variety of Buddhist traditions that took shape in Tibet from the 10th through the 13th century, the 4 primary later or new translation period traditions are:
- Sakya (sa skya)
- Kagyu (bka' brgyud)
- Jonang (jo nang)
- Geluk (dge lugs)
In addition to the Nyingma and the 4 major surviving Sarma traditions, there were minor practice lineages such as:
- Zhalu (zhwa lu)
- Orgyen (o rgyan)
- Bodong (bo sdong)
- Kadam (bka' gdams)
Source : http://www.jonangfoundation.org/five-traditions
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